Tim Newell's 2000 Swarthmore lecture, revised for this 2007 edition, looks at possible Quaker approaches to criminal justice. The book includes insights from Circles of Support and Accountability as well as ideas for study and action.
As we face the terrifying challenges of climate change today, the spiritual power we require will only come when we surrender every particle of our will and life into the hands of the living God...
Kinder ground: Creating space for truth It’s important to create space to listen and understand – a cool sanctuary away from the easy answers of propaganda and the heat and hostility of so much political discussion.
In the 2002 Swarthmore Lecture, Jackie Leach Scully introduces us to the field of genetic research and application, and encourages us to face up to some of the decisions which have to be made.
Gerald Priestland's 1982 Swarthmore lecture draws on his experience in exploring the doctrines of the churches for insight into what doctrine can mean for Quakers.
Christopher Holdsworth's 1985 Swarthmore lecture draws on his own experience to present aspects of the monastic tradition which mjay be useful for Quakers.
This, the 2001 Swarthmore lecture, is the author's wake-up call to alert us to a falling-away from our previous tradition of concern in and support for those engaged in, commerce and public affairs.
Ben Pink Dandelion asks rigorous and difficult questions about what it means to be Quaker today within this context. In this important and exciting book we are challenged to consider how we retain an authentic encounter with the Divine,...
Are all terroristsreligious fundamantalists? How can pacifists respond to devastating voilence? Those and others challenging questions are at the heart of Paul Lacey's text as he explores Quaker responses to both terror and fundamentalism.
Swarthmore Lecture 1980. Towards a Quaker Theology. Are Quakers Christian? Is it possible to be both Christian and Universalist? These are just two of the questions which form the starting point for this book.
Swarthmore Lecture 2015. To say 'yes' to peace we must say a final 'no' to war and join together, heart and soul, in the task of creating peace by peaceful means, speaking with one authentic and passionate voice.
Arthur Eddington's 1929 Swarthmore lecture explores how science and religion define and look at reality. 'You will understand the true spirit neither of science nor of religion unless seeking is placed at the forefront.'