Pendle Hill
A Quaker scientist affirms that science and Quakerism not only have more in common than does science with other avenues of religious expression, but that wider recognition of the commonalities could encourage both inner and outer peace.
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The author shares reflections born of his participation in an extended prayer vigil for peace. It includes thoughts on sowing peace, faithfulness, prayer, and a section on Timothy McVeigh.
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An economist sees Quakerism as a evolutionary mutation from the main line of Christian development and suggests the next stage in its development is intellectual. Published by Pendle Hill in association with Australia Yearly Meeting.
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Out of her own rich experience, Fran Taber expands William Penn’s vision for retreats. Her wisdom guides and supports the retreat movement as a significant thread weaving together the ecumenical religious community.
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The author presents a lively exposition of what kind of theology can come of a belief that we are not immortal, and therefore must value and live our lives as if we are heading into an abyss at death.
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How can we change the direction of our impact on the earth and begin to undo the damage we have wrought on so many species, including our own? Can we depend on technological, political, and economic solutions alone?
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In her Pendle Hill pamphlet (no. 71), Elfrida Vipont Foulds recreates the summer of 1652.
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A Quaker goat herdsman and a Catholic priest began to see church in unexpected ways while responding to Salvadoran refugees in search of sanctuary. By Ricardo Elford and Jim Corbett Pendle Hill Pamphlet #328
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